2 Timothy 4:1-8 Itching Ears and the Crown of Righteousness

8 05 2013

 

What-I-Want

In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching. For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, and will turn away from listening to the truth and wander away to myths. As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully. 2 Timothy 4:1-4 (NRSV) 

I’d have to say that the time is already here where people won’t listen to sound doctrine, and that there are plenty of teachers and preachers out there catering to the itching ear crowd.  I’m not the one to go out there with Chick Tracts or to scare the bejezus out of people with fear of hellfire.  I do believe in a real, literal hell, but I also understand that fear of hell doesn’t save- only the grace of God in Christ does.

hell_logo_white-thumb

This being said, a Christian pastor who is doing his job isn’t always going to be popular, and the sermon should make you squirm from time to time.  I can’t say that I agree with everything that comes down from the pulpit, especially when it challenges my understanding of orthodoxy, but I do understand that the pastor’s job is to preach, teach and challenge me.  If what he (they) is (are) saying doesn’t inspire serious prayer, study and reflection- even if I still don’t agree- then either I’m not listening to the pastor, or the pastor is afraid to get me where I live.   I am thankful that for the most part the pastors at my church aren’t afraid to tell it like it is and they aren’t afraid of “offending” anyone.  “Christian” is not a synonym for “nice.”

Sometimes being nice is un-Christian, especially when it is necessary to tell that truth or give that wake-up call.

truth

I pray that the Holy Spirit will give me the discernment to accept right doctrine even when it seems contrary to my notions of orthodoxy, even when it’s not comfortable because it calls me out on my own sin, and to remind me that I’m not a dog.  I don’t need my ears scratched.  I need the truth, even when it hits me where I live.  Even when it offends.

“As for me, I am already being poured out as a libation, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.” 2 Timothy 4:4-8 (NRSV)

righteous

At first I had to wonder what Paul was getting at, but looking a little bit deeper we can see throughout Paul’s letters that he insists that righteousness is something that:
a.) Does not come from observing the law or by our own good works.
Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.” Galatians 3:21-22 (NRSV)
b.) Is found only in the mercy and the grace of God in Christ.
“Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith. I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death,if somehow I may attain the resurrection from the dead.” Philippians 3:7-11 (NRSV)
 
“But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life.” Titus 3:4-7 (NRSV)
So the good works that we do are merely the good works that God created us to do and that God gave us the resources to do.
“I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.” Philippians 1:6 (NRSV)
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.” Hebrews 12:1-3 (NRSV)
run race
Now if you really want to get into something weird in Revelation (and now that I found it, I’ll probably have to keep digging…) check this out:
And whenever the living creatures give glory and honor and thanks to the one who is seated on the throne, who lives forever and ever, the twenty-four elders fall before the one who is seated on the throne and worship the one who lives forever and ever; they cast their crowns before the throne, singing,
‘You are worthy, our Lord and God,
to receive glory and honor and power, for you created all things,
and by your will they existed and were created.'” Revelation 4:9-11 (NRSV)
 
I understand that Revelation is apocalyptic literature, and therefore there is a great deal of symbolism and allegory to be had in that particular book.  There are many groups who have theories (here’s one of the more theologically sound ones) as to who the twenty-four elders refer to.  You can pretty much disregard the ones that involve monsters and space aliens, unless of course, you’re into that.  I’m not much into literal interpretations of Revelation or way-out versions of end-time prophesy, but what I take from this passage is that everything that the “great” people of God ever had came from God and all the glory goes back to God- and that worship is infectious. (in a good way of course.)
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